ז' חשון, תשע"ט


6:00 AM
7:00 AM
5:50 PM


Congregation Yehuda Moshe is an Orthodox synagogue located in Lincolnwood, Illinois meeting the diverse needs of our Jewish community. In addition to twice-daily Minyanim, we offer adult classes, a fully functional Mikvah, and a variety of events throughout the year. We have classes that appeal to the needs of everyone young or old, beginner or Torah scholar. Our congregation is made up of diverse individuals with wide-ranging backgrounds. Our goal is to warmly welcome and spiritually inspire our members, our guests, and the entire Jewish community. Most of the community is enclosed within an Eruv (Please contact the Shul office or click on the Eruv link along the left side of this page, for current Eruv information). Whether you're just visiting our area or considering a move to Lincolnwood or South Skokie, come spend a Shabbat with us. We're confident you'll find the experience spiritually enriching, warm, and just plain fun. New members of all levels of observance are always welcomed. We are centrally located, just 5 blocks from the Holiday Inn Chicago North Shore, and we're just 15 minutes from Downtown Chicago or 15 minutes from O'Hare Airport.


The Book of Breishis seems to be a difficult book to understand why G-d included it in the Torah. The Torah is a book about how we are supposed to live. Yet, there are...


Donation Opportunities

There are several ways that one can contribute to our shul and at the same time honor a special occasion or the memory of a loved one: 

1) A day of learning the Daf Yomi: $20/day; $125/week; $500/month; $5000/year

          Torah study is the best thing one can do for another person – either in their honor or memory (e.g. for a birthday or a yahrzeit). The merit of the Torah study is credited to the donor and to the person in whose honor or memory that it is learned. 

2) A day of learning in our Shabbos classes: $20/class; $75/month; $750/year

  1. Gemara class given by the Rabbi before Mincha
  2. Parsha Class given by the Rabbi after Maariv on Friday Night (winter only)
  3. Maharal class given by Dr. Koenigsberg before Mincha

3) Seuda Shlishis: $50/standard Seuda Shlishis; $100/delox Seuda Shlishis

                           A delox Seuda Shlishis adds lox and parve cream cheese. 

4) Breakfast Club: $40/breakfast: Sunday morning after Shacharis 

5) Tree of Life: $180/leaf: commemorate a special occasion such as a birthday, Bar/Bas-Mitzva, wedding or anniversary.

6) Memorial Board: $250/plaque

Donate Online

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Shabbos Mevarchim Learning

On Shabbos Mevarchim during the Kiddush, we will be having a brief Torah session in memory of those whose yahrzeits are during the coming month. G-d willing, the next session will be on Shabbos, July 7 – Rosh Chodesh Av. If there is somebody whom you would like to remember through the Torah study or sponsor the study in that person’s name, please send an e-mail before July 5.

Shabbos Mevarchim Women's Class

We have a monthly Shabbos Mevarchim class for women in the shul from 11:50 AM-12:20 PM. The monthly class will be led by Faith Neuman and her topic is “The Rambam’s Thirteen Principles of Faith”.


There are no upcoming events.


The Book of Breishis seems to be a difficult book to understand why G-d included it in the Torah. The Torah is a book about how we are supposed to live. Yet, there are only three mitzvos in the Book of Breishis. It is basically stories about people – and incomplete stories at that. It only describes a few events in the lives of our heroes. So, what is the purpose of the Book of Breishis?

Rabbi Wein – quoting his teachers - explains that one of the main verses to understand the purpose of the Book of Breishis is at the beginning of chapter five, “This is the book of man.” The Torah does not come to define G-d, nor does it explain creation. The Torah comes to direct and guide each individual human being in that person’s journey through life. Therefore, the Torah is devoted to personal detail about people’s lives. It tells of human heroism and greatness, as well as recording the petty, violent and dark side of our nature. 

That dark side of human behavior we find in the quarrel between Cain and Abel. They each brought offerings to G-d. Abel’s was accepted and Cain’s was rejected. Out of jealousy, Cain approached Abel and killed him. That is the simple explanation of that section in the Parsha. 

However, our rabbis offer a deeper insight into Cain’s nature. The Rabbis teach us that Abel was stronger than Cain. Abel defended himself against Cain and was about to kill him in self-defense. Cain looked up at his brother - who was then on top of him - and said, “Abel, how can you kill me? It is going to destroy our father. Have mercy upon me; have mercy upon him.” Able agreed and released Cain, who then killed Abel. 

The Rabbi’s elaboration of the story magnifies Cain’s crime. Not only did he murder his brother.  It was an act of treachery – much worse than straight murder. That is a dark side of human behavior that unfortunately we have seen in other circumstances – turning against people who assisted you, provided for you and even gave you life.

Rabbi Wein also comments that the Book of Breishis provides us with role models - real heroes who inspire and challenge us to live up to our humanity and to the service of G-d. Each hero teaches us a unique path in life that a Torah believer should follow, how to overcome adversity, accept defeat and even tragedy, be positive in a negative society and be God-centered in a physical body. 

The Book of Breishis teaches us that evil brings destruction to civilization - no matter how enticing the momentary enjoyment of that evil appears to society. And in the opposite manner, righteousness preserves all humanity and brings eternal blessing to generations yet unborn.

So, though Breishis may seem to be a book of what was, it is truly a narrative of what is and a story of what shall be. It is the book of man that we continue to write – as we grapple with life’s monumental tasks of sustaining the world and bringing blessing to all of mankind.