WEDNESDAY, MARCH 01, 2017
ג' אדר, תשע"ז
PARSHAS MISHPATIM

TODAY'S SCHEDULE

DAF YOMI
6:00 AM
SHACHARIS
7:00 AM
MINCHA/MA'ARIV
5:25 PM

WELCOME TO CONGREGATION YEHUDA MOSHE

Congregation Yehuda Moshe is an Orthodox synagogue located in Lincolnwood, Illinois meeting the diverse needs of our Jewish community. In addition to twice-daily Minyanim, we offer adult classes, a fully functional Mikvah, and a variety of events throughout the year. We have classes that appeal to the needs of everyone young or old, beginner or Torah scholar. Our congregation is made up of diverse individuals with wide-ranging backgrounds. Our goal is to warmly welcome and spiritually inspire our members, our guests, and the entire Jewish community. Most of the community is enclosed within an Eruv (Please contact the Shul office or click on the Eruv link along the left side of this page, for current Eruv information). Whether you're just visiting our area or considering a move to Lincolnwood or South Skokie, come spend a Shabbat with us. We're confident you'll find the experience spiritually enriching, warm, and just plain fun. New members of all levels of observance are always welcomed. We are centrally located, just 5 blocks from the Holiday Inn Chicago North Shore, and we're just 15 minutes from Downtown Chicago or 15 minutes from O'Hare Airport.

WEEKLY DVAR TORAH

A significant portion of this week’s Parsha deals with laws involving damage caused by a human being or his property. If one person injures another person, the first person could be liable for five...

WORDS FROM LINCOLNWOOD

This week’s Parasha of Bechukosai begins with a series of assurances regarding the prosperity and security of Israel. They are but conditional guarantees, for G-d promises that rains shall water...

SHUL ANNOUNCEMENTS

Donation Opportunities

There are several ways that one can contribute to our shul and at the same time honor a special occasion or the memory of a loved one: 

1) A day of learning the Daf Yomi: $20/day; $125/week; $500/month; $5000/year

          Torah study is the best thing one can do for another person – either in their honor or memory (e.g. for a birthday or a yahrzeit). The merit of the Torah study is credited to the donor and to the person in whose honor or memory that it is learned. 

2) A day of learning in our Shabbos classes: $20/class; $75/month; $750/year

  1. Gemara class given by the Rabbi before Mincha
  2. Parsha Class given by the Rabbi after Maariv on Friday Night (winter only)
  3. Maharal class given by Dr. Koenigsberg before Mincha

3) Seuda Shlishis: $75/standard Seuda Shlishis; $125/delox Seuda Shlishis

                           A delox Seuda Shlishis adds lox and parve cream cheese. 

4) Breakfast Club: $40/breakfast: Sunday morning after Shacharis 

5) Tree of Life: $180/leaf: commemorate a special occasion such as a birthday, Bar/Bas-Mitzva, wedding or anniversary.

6) Memorial Board: $250/plaque

Torah Class Sponsorship

Thank you to Lois Cohen for sponsoring the Shabbos afternoon classes in memory of Bernie –Ben-Tzion ben Harav Avraham Ya’akov Hakohein. May his memory serve as a blessing to all of us.

Shabbos Lunch

G-d willing, our next Shabbos lunch will be on February 25. The guest speaker will be Rabbi Shmuel Cohen and his topic will be “The Symphony of Halacha and its Implications in the Business World.” The cost is $25/adult; $20/high school & college students; $15/children in grades 1-8. Reservations are due by February 21. Reservations received by February 18 will receive a $5/discount per person.

Pre-Pesach wine sale

For the third consecutive year, we will be hosting a pre-Pesach wine tasting event in early March. You will also be able to order wine for Pesach. Details to follow.

One Word at a Time

Please remember to select a ½ hour period between 6 AM and 11:00 PM to make an additional effort to abstain from Lashon Hara. The morning time slots have filled. There are some late afternoon and evening slots available. May the merit of our efforts assist Ronnie Slovin for a continued recovery.

All Occasion Cards

We have beautiful cards that can be purchased for a donation to the shul. The cards can be sent for a celebration or in honor of another person. Please see Geri Jankelovitz or call the office for more information.

D'VAR TORAH FOR PARSHAS MISHPATIM

A significant portion of this week’s Parsha deals with laws involving damage caused by a human being or his property. If one person injures another person, the first person could be liable for five types of fines and penalties. If a person’s property causes damage, the owner sometimes pays the victim full compensation, while at other times he is only liable for half compensation. The determining factor is how likely the property is to cause damage. 

There is property called a “tam” and there is other property that is called a “muad”. A “tam” is property – for example an animal – that is not expected to cause any harm. If such an animal does cause damage – for example $1000 worth - its owner is liable for only $500 of that damage. If that same animal could be expected to cause harm, that animal is deemed a “muad” and its owner is liable for the entire amount of damage it causes. 

However, when the Torah discusses a human being, there is no distinction between one who might be expected to cause harm and one who is not expected to cause harm. There are not two classifications of human beings. In the words of the Talmud – “man is always a ‘muad’, no matter if he damages intentionally, unintentionally, accidentally, willingly, awake or while asleep. Human beings are always responsible for their actions. 

Unfortunately, human beings don’t always see it that way. Frequently, when something goes wrong, people attempt to lay the blame on somebody else or on outside factors, rather than look in the mirror and accept responsibility.

 “Man is always a ‘muad’” – people are always responsible for their actions, whether they like it or not. Every one of our actions has an effect upon the world. When we make a mistake, we must own up to it because we caused harm to the world. When we do Mitzvos, we build the world. Either way, when we accept responsibility, we are acting responsibly and making the world a more responsible environment.

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WORDS FROM LINCOLNWOOD FOR PARSHAS MISHPATIM

This week’s Parasha of Bechukosai begins with a series of assurances regarding the prosperity and security of Israel. They are but conditional guarantees, for G-d promises that rains shall water the fields, lands will give produce, few shall chase the many and peace will finally grace the Promised Land—“if in my ways you will follow and you observe My commandments and perform them” (Leviticus 26:3). The problem, Rashi identifies, is that the objects of the if statement are redundant. If the fulfillment of the Mitzvahs is covered by the clause ‘observe my commandments and perform them,’ what then is meant by ‘Im Bechukosai Tailachu—If in my ways you will follow?’
Many of the commentators write about the matter, and I would like to augment the existing literature with a theory of my own. First, we must differentiate between the Creator and His creations. The Torah is the L-rd’s creation, and as Rashi explains, we are obliged to toil in the Torah, as it is the source of Jewish identity and continuity. However, there is also the Creator, the One on whose behalf we are commanded to toil. What is our relationship to be with Him?
In June 1967, in the aftermath of the Six Day War, Rabbi Chaim Dov Keller of Chicago’s Telshe Yeshiva wrote: “As we reflect on the God wrought miracle which we have been privileged to see and the human miracle of this unprecedented unity of the Jewish people, we must not fail to realize that we are approaching the time of Moshiach.” This is certainly one aspect of following in the ways of G-d: recognizing truly miraculous events for what they are. But what about toiling to appreciate the Creator when all appears natural and mundane? This Thursday morning in my father’s synagogue, at the conclusion of the Torah reading, I was assigned to wrap the Torah scroll with a belt—a task known as Gelila. As I attempted to fasten the Torah, I noticed that the Velcro on the belt had ripped, rendering the belt useless. Our trusty beadle dove into the reading table, where unbeknownst to the rest of the parishioners, an extra belt had been stored. I spent another minute with this second belt before I realized that it was sadly too small and also utterly useless for my cause. The beadle then reemerged with yet another belt, and in the fifth or sixth minute of my Gelila, I triumphantly fastened the Torah with ease—too much ease—as the belt slipped to the bottom of the scroll. From nearby, a longtime member and two-time synagogue President was heard to say, “This is the worst Gelila I have ever seen!” We of the Congregation Yehuda Moshe quorum, a cadre of worshipers gathered to speak with the L-rd, chortled with laughter at the comedic ensemble, chuckling at the manifestation of G-d’s sense of humor in a mundane Torah wrapping.
The story is told about Rabbi Menachem Mendel of Kotzk, better known as the Kotzker Rebbe, who asked his students, “Where does G-d dwell?” His disciples answered, “Why, everywhere, of course!” Responded the Kotzker: “No, G-d dwells wherever we let G-d in.” Living, particularly growing up and finding one’s way in the world, is certainly no easy task. We yearn for meaning and purpose in all of our endeavors, but such stability is only possible ‘Im Bechukosai Tailachu’—when life itself becomes an element of the extraordinary.
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